Originally at: http://blog.acton.org/archives/69573-unemployment-spiritual-problem.html
by Joe Carter
The longer that Americans are unemployed, the more likely they are to report signs of poor psychological well-being. Arecent Gallup survey found that about one in five Americans who have been unemployed for a year or more say they currently have or are being treated for depression.
Gallup finds that unemployed Americans are more than twice as likely to say they currently have or are being treated for depression than both those with full-time jobs and those who have been unemployed for five weeks or less. According to the U.S. Department of Labor, there are currently 3.4 million people who have been unemployed for 27 weeks or more. These individuals accounted for 34.6 percent of all the unemployed.
A 2011 study of the long-term unemployed published by the Heldrich Center for Workforce Development at Rutgers University also found that half of participants experienced shame and embarrassment that led them to isolate themselves from friends and associates. Among the long-term unemployed, 31.1 percent reported spending two hours or less with family or friends the previous day, versus 21.5 percent among short-term unemployed adults.
Long-term unemployment is not just a mental health crisis; it’s also a spiritual crisis. And the church is the only institution in American that can adequately respond. “Fortunately, the church is in a unique place to explain Christ’s restoration of work,” says Michael Jahr, “the meaning of suffering, and the hope and peace that result from putting our trust in him.”
Jahr offers three ways to assess how effectively your church or parachurch organization is ministering to the unemployed and underemployed within your congregation and community:
• Look for ways to foster entrepreneurship to creatively meet human need, add value, and further the common good.
• Engage business people in finding solutions to joblessness and poverty.
“The church has the message and resources necessary to revive the broken spirit and restore the downtrodden,” says Jahr. “The question is whether the church will discern this opportunity and take action.”